Resumen: Chile, a pesar de su historia migratoria, no ha generado programas educativos sustentados por políticas gubernamentales que propicien la adquisición de la variedad lingüística de la comunidad de acogida, por parte de la inmigración no hispanoparlante, integrando los referentes culturales de ambos colectivos. Se propone una alternativa a este olvido histórico y nos planteamos lo siguiente: ¿Qué elementos debiesen integrar un programa de adquisición de la variedad lingüística de la comunidad de acogida dirigido a inmigrantes haitianos propiciando el conocimiento (...) cultural? Se presenta el diseño e implementación de un programa que adopta la Hipótesis de Interdependencia Lingüística, en un aula dinámica donde se trabaja de forma colaborativa y situada. Se concluye que es posible educar en una segunda lengua a partir de la incorporación de elementos que propicien la interrelación de los aprendices en igualdad de conocimientos, y el uso de los códigos lingüísticos de los participantes como manifestación de respeto e interés por lo que cada uno pueda aportar a partir de su L1, develando su cultura de origen.: Chile, despite having a migration history, has not generated educational programs supported by government policies that encourage the acquisition of the linguistic variety of the host society, by non-Spanish-speaking immigration community, integrating the cultural referents of both collectives. It is suggested an option to this historical oblivion and we consider the following: What elements should be integrated into a program for acquiring the linguistic variety of the host society focused to Haitian immigrants fostering the cultural recognition? It is presented the design and implementation of a program that adopts the Linguistic Interdependence Hypothesis in a dynamic classroom working in a collaborative and situated way. As a conclusion, it is possible to educate in a second language from a program that incorporates elements that promote the interrelation of all participants in equality of knowledge, as well as the use of participants’ linguistic codes as a manifestation of respect and interest for what each participant can contribute from his/her L1, revealing their culture of origin. (shrink)

Background No studies have been conducted in Mexico to ascertain what ethical problems doctors working at hospitals deal with. This article aims to describe the ethical conflicts most commonly identified by Mexican internists and the importance they attribute to each of these conflicts. Methods Voluntary survey to the members of the Internal Medicine Association of Mexico. Results Responses were submitted by 347 internists. Half of those face ethical conflicts almost always or frequently. The most commonplace and relevant conflicts are those (...) resulting from the clinical relationship (communication, confidentiality, informed consent, assessment of mental capacity, decisions involving incapacitated patients, and conflicts with family members), and secondly those problems related with the end of life (palliative care, withholding or withdrawing treatment, and “No CPR orders”). To resolve conflicts they seek support through protocols, Institutional Ethics Committees (IECs), and consultations with colleagues and, occasionally, with bioethics experts. Protocols and IECs are the tools most in demand among them. Conclusions 1) the most frequent and relevant conflicts are those caused by the clinical relationship, above all those due to doctor–patient communication, and secondly those due to problems which arise at the end of life; 2) though nearly all of them have doubts about how to resolve conflicts, the vast majority are satisfied with the way in which they do so; 3) to deal with conflicts, they seek support mainly in protocols, IECs, and consultation with colleagues; and 4) in order to resolve them better, what they most demand are protocols and IECs, but also bioethics consultants. (shrink)

José Jorge Mendoza argues that the difficulty with resolving the issue of immigration is primarily a conflict over competing moral and political principles and is, at its core, a problem of philosophy. This book brings into dialogue various contemporary philosophical texts that deal with immigration to provide some normative guidance to immigration policy and reform.

The evaluation of study habits as determinant factors in academic performance is a concern for educational agents because they determine the academic opportunities of students. However, a problem encountered is the accessibility of valid and reliable instruments to evaluate study habits from the students' point of view. In this sense, this paper analyzes the internal structure, reliability, and rating of the study habits perception questionnaire. The results and the practical contribution to the educational community in guiding intervention to improve students' (...) academic opportunities are discussed. (shrink)

O presente artigo trata da concepção evolucionista da moral, considerando, primeiramente, duas análises que diferem quanto à maior ou menor importância atribuída à evolução. Discutimos, também, dois problemas filosóficos relacionados com a atribuição da origem evolutiva para moral: o determinismo e objetivismo moral. Defendemos que a vinculação entre evolução e moral não implica necessariamente o determinismo nem a exclusão de justificação e crítica. A perspectiva evolucionista pode, a nosso ver, cooperar para a ultrapassagem da oposição racionalismo e empirismo frente à (...) moralidade, ao levar em conta a influência dos sentimentos, mas sem desconsiderar a especificidade das normas morais. This article discusses the evolutionist conception of moral, considering two approaches, which differ in relation to the importance of evolution in understanding moral behavior. Moreover, it discusses two philosophical problems related to the association between moral and evolution: the determinism, and the problem of objectivity of morality. Evolutionist perspective does not always implicate in determinism. Indeed, it can overcome the opposition between rationalism and empiricism, because it considers the nature of the feelings, without denying the specificity of moral norms. (shrink)

Abstract: This working paper focuses on the question whether there is a therapeutic imperative that, in specific situations, would oblige us to perform genome editing at the germline level in the context of assisted reproduction. The answer to this central question is discussed primarily with reference to specific scenarios where preimplantation genetic diagnosis (PGD) does not represent an acceptable alternative to germline genome editing based on either medical, or ethical, or – from the perspective of the potential parents – moral (...) or religious grounds. This article deals with four different types of case constellations that result from these possible reasons against PGD as well as from the necessity or dispensability of a subsequent “control PGD.” These cases are discussed based on hypotheses concerning contextual factors and theoretical assumptions. In conclusion, we point out that if our assumptions are correct, there is probably no therapeutic imperative for genome editing at the germline level. We draw this rationale from the fact that germline interventions are likely not person-affecting. However, we caution the reader that our result is preliminary and needs to be more carefully examined in future work in light of the bioethical debate and potential objections. -/- // Abstract: Im Zentrum dieses Working Papers steht die Frage, ob es einen therapeutischen Imperativ geben kann, der uns, in bestimmten Situationen, verpflichten würde, eine Genomeditierung (genome editing) auf Keimbahnebene im Rahmen der assistierten Befruchtung vorzunehmen. Die Antwort auf diese zentrale Frage wird insbesondere mit Bezug auf Fälle diskutiert, in denen das Verfahren der Präimplantationsdiagnostik (PID) keine aus entweder medizinischen oder ethischen oder – aus Sicht der potentiellen Eltern – moralischen bzw. religiösen Gründen akzeptable Alternative zu einem Keimbahneingriff darstellt. Die möglichen Gründe gegen die PID sowie die Erforderlichkeit oder Verzichtbarkeit einer nachfolgenden «Kontroll-PID» ergeben vier verschiedene Fallkonstellationen, denen sich der Beitrag zuwendet. Auf Grundlage von Hypothesen zu kontextuellen Faktoren und theoretischen Annahmen diskutieren wir diese Fälle. Im Ergebnis verweisen wir darauf, dass es, wenn unsere Annahmen zutreffen, vermutlich keinen therapeutischen Imperativ zum genome editing auf Keimbahnebene gibt. Dies begründet sich daraus, dass der Keimbahneingriff vermutlich nicht als personenbezogen (person-affecting) zu bezeichnen ist. Wir weisen jedoch darauf hin, dass unser Ergebnis vorläufig ist und unter Berücksichtigung der bioethischen Debatte und möglicher Einwände genauer geprüft werden muss. -/- // Résumé: Ce Working Paper se concentre sur la question de l’existence d’un impératif thérapeutique qui, dans des situations spécifiques, nous obligerait à réaliser une édition du génome au niveau de la lignée germinale dans le cadre de la procréation assistée. Afin de répondre à cette question centrale nous développons quatre scénarios spécifiques dans lesquels le diagnostic préimplantatoire (DPI) ne représente pas une alternative acceptable à l’édition du génome germinal pour des raisons médicales, éthiques ou – du point de vue des futurs parents – morales ou religieuses. Cet article traite de quatre constellations différentes de cas résultant des raisons mises en avant pour s'opposer au DPI ainsi que de la nécessité ou de l’inutilité d’un ultérieur « DPI de contrôle » Ces cas sont discutés sur la base d’hypothèses portant sur les facteurs contextuels et sur les présupposés théoriques. En conclusion, nous soulignons que si nos hypothèses sont correctes, il n’y a probablement aucun impératif thérapeutique justifiant l’édition du génome au niveau de la lignée germinale. Nous arrivons à cette conclusion parce qu’une intervention au niveau de la lignée germinale n’est probablement pas susceptible d’affecter la personne. Cependant, nous mettons en garde le lecteur sur le fait que notre conclusion est préliminaire et qu’elle doit être examinée avec soin dans des futurs travaux instruits par le débat bioéthique et par les éventuelles objections. (shrink)

One of the most difficult problems for those who defend evolutionary ethics is the naturalist fallacy. In this article, we examine the solutions proposed by W. Rottschaefer and R. Richards. We believe that these solutions are not good enough to completely eliminate the problem of the naturalist fallacy without compromising the specificity of morality.

This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...) immigration enforcement purposes, they often undermine these original aims or get used in ways that conflict with the U.S. Constitution. These concerns should prompt us therefore either to reject the government’s plenary power over immigration or require the federal government to be more consistent about maintaining the separation between criminal law and immigration law. (shrink)

El hombre crea su moral tomando en cuenta las aportaciones más íntimas de su espíritu. Así como la historia de la humanidad presenta una serie gradual y emocional de conquistas espirituales, así también la moral se ha logrado a través de la historia, pero siempre sobre el fundamento de la esencia humana, pues no cabe duda de que la jerarquía de los valores depende de cada ser humano. Ella orienta toda su conducta y señala sus grandes metas. El espíritu religioso (...) coloca, en primer término, a los valores de la religión, el moralista a los éticos, el pragmático a los útiles; el estético a las bellas artes, dando preferencia cada una a su valor favorito. (shrink)

In (Re)Defining Racism, Alberto Urquidez argues that conflicting philosophical accounts over the definition of racism are at bottom linguistic confusions that would benefit from a Wittgensteinian-inspired approach. In this essay, I argue that such an approach would be helpful in disputes over the definition of metaphysically contested concepts, such as “race,” or semantically contested concepts, such as “racialization.” I disagree, however, that such insights would prove helpful or do very little for disputes concerning normatively contested concepts, such as “racism.”.

This essay argues that Latinx philosophers are not only already providing important and original contributions to standard open-borders debates, but also changing the very nature of the ethics of migration. In making this case, the essay is divided into two parts. The first summarizes some of the important and original contributions of Latinx philosophers to the standard open-borders debate. Among the highlights are Jorge M. Valadez’s “conditional legitimacy of states” argument; José-Antonio Orosco’s communitarian-based argument for a more liberalized admissions policy; (...) Javier S. Hidalgo’s claim that people have a moral right (and often an obligation) to disobey immigration laws; J. Angelo Corlett’s defense of immigration restrictions on grounds that such restrictions serve to protect Indigenous people’s sovereignty and rightful claims to territory; and Amy Reed-Sandoval’s freedom of movement argument based on the collective right of trans-border communities. The second section outlines four ways Latinx philosophers have pushed discussions within the ethics of migration beyond the standard open-borders debate. First, they have made persuasive arguments about why we ought to reject, or at least be suspicious of, approaches to migration justice that begin by assuming the legitimacy of states. Second, they argue that the issue of enforcement has been overlooked in standard open-borders debates. Third, they argue that philosophers must not avoid dealing with the social (as opposed to merely juridical) implications of labeling people “illegal” or “anchor babies.” Fourth, they show how current debates over the ethics of migration are too Euro- or Anglo-centric and therefore could benefit from the inclusion of non-European and non-Anglo voices. (shrink)

El presente trabajo aborda la noción de seres sintientes, integrada al sistema jurídico por la Corte Constitucional sin un sustento filosófico o epistémico claro. El objetivo general fue analizar el panorama ontológico del ser sintiente como categorización especial para los animales dentro del régimen jurídico de las cosas en Colombia, el cual fue desarrollado mediante una metodología cualitativa con énfasis hermenéutico. Se comprende que la noción de ser, desde sus distintas acepciones, no es un debate netamente teórico, ya que la (...) precisa consolidación de este concepto determina un rumbo para el pensar jurídico, decisivo en el camino a reconocer la calidad de sujetos de derechos a los animales no humanos, dada su capacidad de sintiencia, pues su protección actualmente está condicionada a la moral humana, además, deriva de considerar a los animales parte del ambiente y no individuos cuasi racionales independientes, impidiendo profundizar en posibilidades normativas de protección a éstos. Del análisis, se concluye que el reconocimiento como seres sintientes es un primer paso en las garantías a favor de los animales; el siguiente sería transitar del Estado social de derecho a un Estado socioambiental de derecho, donde se reconozca al ambiente como eje central para definir los parámetros del bienestar humano y animal, teniendo en cuenta una igualdad entre especies, aunada a la responsabilidad de cuidado que conlleva la racionalidad humana. (shrink)

Pregnant people experience moral judgment in healthcare settings that may be coded into clinical documentation. Stigmatizing language in medical records transmits bias between clinicians, potentially exacerbating disparities in maternal morbidity and mortality. We examined obstetrical records from 100 randomly selected patients who received prenatal and delivery care in an academic hospital system. Qualitative analysis sought to identify linguistic features conveying negative attitudes or moral judgment, revealing themes of epistemic injustice: (1) discrediting patient testimony as incompetent, unreliable, and hysterical; (2) unnecessary (...) details that are objectifying, stigmatizing, or unprofessional; and (3) judgments of maternal fitness, where women are labeled “bad mothers” by emphasizing neglectful, selfish, and debauched characteristics. We conclude by advocating for further validation of our findings, revisiting medical education paradigms, and supporting the development of natural language processing (NLP) technologies to detect and intercept stigma. (shrink)

Background: Recent studies on public attitudes toward life extension technologies show a mix of ambivalence toward and support for extending the human lifespan. Attitudes toward genetic modification of organisms and technological enhancements may be used to categorize individuals according to political or ideological orientation such as technoprogressive or conservative and it could be easy to assume that these categories are related to more general categorizations related to culture, e.g. between Traditional and Secular-rational values in the World Values Survey. This paper (...) discusses how attitudes toward aspects of radical life extension may be related to cultural values as revealed in an online deliberative survey among university students conducted between January 2012 to January 2013. Survey results suggest that attitudes toward radical life extension tend to be mixed among groups categorized as Traditional, Secular-rational, Survivalist, and Self-expressionist. The study explored the relation between responses of 326 university students to 5 key questions on radical life extension and the cultural values they tend to favor as indicated by their response to 20 statements from the World Values Survey.Design and Method: The survey consisted of 3 stages: an online pre-discussion survey, face-to-face discussion, and post-discussion survey. After completing the 5 main survey questions in stage 1, participants were presented two additional questionnaires: one on cultural attitudes using 20 statements from the 2004-2008 World Values Survey and another on health attitudes with 12 statements from Dutta-Bergman’s 2004 study. In stage 2, participants were engaged in a face-to-face discussion in class focusing on their responses to the five key questions. After the discussion, they were invited to reconsider the choices and reasons they posted in stage 1 in the light of the face-to-face class discussion in stage 2.Results: Responses to the five survey questions showed that there tended to be more individuals across groups who disagreed with adopting technologies that radically extend the human lifespan beyond the current limit of 120 years. Attitudes toward radical life extension did not correspond to cultural attitudes indicated by responses to the WVS questions. The proportion of agreement/disagreement to statements presented in each of the five questions varied across cultural groups and there tended to be more individuals who disagreed with radical life extension in all groups. Changes in responses after the discussion stage were not significant and most respondents maintained their prior views.Discussion: Cultural attitudes associated with familiar technologies may not correspond with attitudes toward newer technologies since beliefs and values may need to be adapted to new imagined situations that the new technologies elicit. Moral understandings associated with familiar technological habits and beliefs are not necessarily carried over to new technologies. (shrink)

This work documents the ethical dilemmas faced by anthropologists and researchers in general when investigating Amerindian communities.

Simple Summary Are we morally justified in using animals in biomedical research and if so, how can we make sure that the experiments are conducted in a scientifically and morally acceptable manner? Based on our own experiences as scholars from various academic backgrounds, we argue that this question can only be answered as an interdisciplinary and international endeavor. Thus, our article aims to contribute to the foundation of the emerging field of animal research ethics, combining perspectives from research ethics, animal (...) ethics, science, and law. In doing so, we describe the following seven phases that animal experiments typically run through: ethical, legal and social presumptions (phase 0), planning (phase I), review (phase II), conduct of experiments (phase III), publication/dissemination (phase IV), further exploitation of results (phase V), and evaluation (phase VI). Here, 20 key ethical, legal, and practical challenges are identified and analyzed that need to be addressed. Apart from challenges arising at the level of the experiments themselves, there are also so-called meta-challenges associated with animal research ethics as a field. Four of these are presented and further discussed, also in relation to their opportunities for the further development of animal research ethics that takes into account interdisciplinary and international perspectives. Abstract Can nonhuman animals be used for the benefit of humans in a scientifically and morally justified manner and, if yes, how? Based on our own experiences as scholars from various academic backgrounds, we argue that this question can only be answered as an interdisciplinary and international endeavor, considering insights from research ethics and animal ethics as well as scientific and legal aspects. The aim of this article is to contribute to the foundation of the emerging field of animal research ethics. In doing so, we describe the following seven phases of animal research experiments: ethical, legal and social presumptions (phase 0), planning (phase I), review (phase II), conduct of experiments (phase III), publication/dissemination (phase IV), further exploitation of results (phase V), and evaluation (phase VI). In total, 20 key ethical, legal, and practical challenges that an ethical framework for the use of animals in research needs to address are identified and analyzed. Finally, we characterize the following four meta-challenges and opportunities associated with animal research ethics as a field: (1) moral pluralism, (2) the integration of views and positions outside the laboratory, (3) international plurality of conduct, standards, and legal norms, and (4) interdisciplinary education. (shrink)

The growth of urban violence in Brazil, as in other countries, has led citizens to demand more severe and punitive measures to solve the problem of juvenile crime. One motion submitted to the Brazilian parliament, for instance, proposes to reduce the age of penal majority from 18 to 16 years. Our hypothesis is that popular opinions about this proposal are largely constrained by construal levels and psychological distance. Accordingly, we expect that the knowledge and proximity to the circumstances associated with (...) juvenile transgression will influence opinions about the proposal. To test this hypothesis, we evaluated how opinion against or for the proposal can be explained by psychological distance and moral development theory. We studied two samples, composed of people who do not have a deep experience with the subject and workers from a juvenile justice court. After collecting socio-demographic information from the subjects and their answer to moral dilemmas, the data was subjected to a multivariate analysis by multimodal logistic regression for socio-demographic characteristics, Kohlberg moral stages, and opinion on the reduction of APM as dependent variables. Our findings suggest that 1) opinion about the APM depends on psychological distance and 2) socioeconomic variables may influence the average construal level of adolescent transgressors in the public’s perspective. (shrink)

La contaduría pública se ha vuelto una profesión importante en la actualidad, dado el cargo de confianza que asumen dentro de una institución al ser los emisores de información financiera relevante para la gerencia o la alta dirección. A su vez, es importante resaltar la gran cantidad de casos relacionados con la pérdida de valores y actos de corrupción que se presentan a diario en los medios de comunicación, la cual refleja la falta de ética de los profesionales a la (...) hora de ejercer sus funciones. En este contexto, se resalta el concepto de ética profesional, el cual garantiza el buen desempeño de un profesional bajo una serie de normas éticas que regulan su comportamiento. Por ello, el objetivo del presente artículo fue explorar el rol de la ética profesional en la formación y el ejercicio profesional del contador público. Los datos y consejos proporcionados por un contador definen en gran medida las decisiones tomadas respecto a la estructura financiera de una empresa u organización, razón por la cual un contador debe ser una persona íntegra e interesada en perseguir el interés general. Dadas las deficiencias existentes en la integridad ética y moral de los contadores, tanto universidades como empresas están implementando medidas para combatir este problema, buscando fortalecer la confianza de la población en la contaduría y prevenir que los futuros profesionales caigan en prácticas inmorales que dañan a la sociedad. (shrink)

Puente Hurtado de Mendoza (1578–1641), Iberian Jesuit and author of one of the earliest comprehensive Baroque philosophy courses, entered the debate on the modality “moral” or “morally” in the sense of a qualifier of evidence, certainty, being, and necessity or impossibility in the first half of the seventeenth century. This paper presents his analysis of the different forms (or levels) of evidence and necessity or impossibility in 1630s, where “moral” represents the weakest degree of these properties. First, it covers (...) the notion of moral evidence in the sense of a wise decision that is in accordance with the consensus of either the majority of mankind or of the learned community, as introduced in Disputationes de Deo. Second, it covers the notions of moral necessity and impossibility, introduced in De Deo homine in terms of a strong inclination, and developed in Hurtado’s later theological texts. Third, Hurtado introduced the notion “morally” in his De actibus humanis in frequentist terms. (shrink)

One of the prominent debates of post-Tridentine scholasticism addressed probability, often expressed by the term “moral” (or adverbially, “morally”), originally motivated by the epistemology of decision-making and the debates on predestination and “middle knowledge”. Puente (or Pedro) Hurtado de Mendoza (1578–1641), an Iberian Jesuit and the author of one of the earliest Jesuit philosophy courses, entered this debate in the early-seventeenth century. This paper presents his 1610s and 1620s analyses of different forms or degrees of evidence, certainty, and necessity (...) or impossibility, addressing the commonly-used trichotomy of the “metaphysical”, “physical”, and “moral”, in which “moral” is the weakest form of a modality, together with the paradigmatic examples and interesting applications of the framework. (shrink)

A review providing an overview and assessment of Jose Jorge Mendoza's The Moral and Political Philosophy of Immigration.

My thesis offers a philosophical and psychological examination of our ability to forgive strangers post-atrocity. Forgiveness is often considered impossible because atrocities involve unforgivable violations of moral values. Viewed through the lens of deconstruction, however, it is precisely where forgiveness seems impossible that it becomes possible, and more importantly, necessary in order to curb the desire for vengeance. Granting this radical understanding of the value of forgiveness---the ability to forgive the unforgivable---what hinders our ability to forgive? My work focuses on (...) public vindictiveness towards Karla Homolka, who was released in 2005, having served her 12-year sentence for her role in the rape and murder of 14-year-old Leslie Mahaffy and 15-year-old Kristen French. My thesis aims to show how reflective engagement with forgiveness can tell us something about ourselves as ethical persons by demonstrating how and why our ongoing resentment towards others is often morally unjustified. (shrink)

La propuesta del filósofo Arturo Roig (Mendoza, Argentina 1922-) en torno a la existencia de una moral de la protesta en la filosofía latinoamericana, posee aspectos que se consideran importantes para el análisis sociológico. El autor hace alusión a una tradición moral desarrollada en América Latina desde los inicios de su historia y en estrecha vinculación con los movimientos de liberación y las movilizaciones sociales llevadas a cabo por los sectores subalternos. Lo que se pretende es analizar una serie (...) de fenómenos colectivos contemporáneos emergentes en Argentina, como forma de comprender los procesos que subyacen a la conformación de un pensamiento latinoamericano que busca resquebrajar totalidades opresivas. (shrink)

Na primjeru Utopije morala Karla Alberta i Elenor Jain, autor pokazuje razliku između ontološke etike kao metafizičke etike i svih drugih prošlih i suvremenih etika kao nemetafizičkih. Središnja pretenzija ontološke etike kao aktualne etike primjerene vremenu ležiu tome da ona može nadmašiti specifičnosti pojedinačnih kultura i pokazati fundament etičkog mišljenja i djelovanja, koji prevladava razdvajajuće elemente tradiranih moralnih predodžaba ili religioznih normi te obraća pažnju na ono zajedničko što ljudi i narodi doživljavaju kao iskustvo bitka, u smislu ontološke misli, (...) od Parmenida i Platona do Heideggera i Lavellea. Nasuprot tom prenaglašavanju Platonove idealističke linije u europskoj praktičnoj filozofiji, autor ovoga rada ukazuje na druge smjerove europske filozofije, te posebno ističe Aristotelovu philosophia anthropina kao nemetafizičku praktičnu filozofiju u smislu jedinstva etike i politike, neovisno o metafizici. Dok Albert i Jain zagovaraju bliskost etike i estetike, te u smislu modernog globalizma povezuju europsku filozofiju s izvaneuropskom mitološkom i metafizičkom mudrošću, autor ovoga rada ukazuje na Gadamerovu interpretaciju odnosa phronesisa i sophiae u VI. knjizi Aristotelove Nikomahove etike i naHeideggerovu fundamentalnu ontologiju, ne kao metafiziku, nego kao hermeneutičku praktičnu filozofiju, da bi na tragu Finkove interpretacije VII. knjige Platonove Države pokazao mogućnost drukčijeg tumačenja odnosa dokse i episteme od onoga što ga pružaju Albert i Jain, kako kod samoga Platona tako i u transcendentalnoj fenomenologiji životnog svijeta kod kasnoga Husserla. Jer suvremenom globalnom svijetu više je potrebna nemetafizička praktična filozofija – kao povijesnom svijetu života primjereno mišljenje – negoli metafizička etika i mitologija.Am Beispiel von Die Utopie der Moral von Karl Albert und Elenor Jain zeigt der Verfasserden Unterschied zwischen einer ontologischen Ethik als einer metaphysischen Ethik und allenanderen vergangenen und gegenwärtigen Ethiken als nicht-metaphysischen Ethiken. Der Hauptanspruchder ontologischen Ethik als einer aktualen und der Zeit angemessenen Ethik liegtdarin,dass sie die Eigenartigkeiten der einzelnen Kulturenübergreifenund das Fundamentumdesethischen Denkens und Handelns aufweisen kann, das die trennendenElemente der tradiertenMoralvorstellungen oder religiösenNormen aufhebt und die Aufmerksamkeitauf dasGemeinsamelenkt, welches die Menschen und die Völker als Seinserfahrung erleben – im Sinnedesontologischen Gedankens von Parmenides und Platon bis Heidegger und Lavelle. Im Gegensatzzu dieser überbetonten idealistischen Linie Platons in der europäischenpraktischenPhilosophieweist der Verfasserdieser Arbeitauf die anderenStrömungen der europäischenPhilosophiehin und hebt insbesonderedie aristotelische philosophia anthropinaals nicht-metaphysischepraktische Philosophie im Sinne der Einheit von Ethik und Politik hervor,die vonderMetaphysik unabhängig ist. WährendAlbertund Jain die Nähe von Ethik und Ästhetik befürwortenund im Sinne des modernen Globalismus die europäischePhilosophie mit der außereuropäischenmythologischen und metaphysischen Weisheitverbinden, verweist der VerfasserdieserArbeitauf Gadamers Interpretationdes Verhältnissesvon phronesisund sophia im VI.Buchder NikomachischenEthik vonAristotelesund auf die Fundamentalontologie Heideggers–aufgefasst nicht als eine Metaphysik, sondern als hermeneutische praktische Philosophie. AufdenSpurender Fink’schenInterpretationdes VII. Buches von Platons Staat zeigt der Verfassersodannauf, dass eine andereMöglichkeit zur Deutung des Verhältnissesvon Doxe und Epistemebestehtals jene, die von Albertund Jain befürwortet wird,sowohl bei Platon selbst als auch inderTranszendentalphänomenologieder Lebenswelt beim späten Husserl. Denn die globale WeltderGegenwart braucht mehr eine nicht-metaphysische praktische Philosophie und ein der geschichtlichenLebenswelt angemessenes Denken als eine metaphysische Ethik und Mythologie. (shrink)

La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...) of freedom Jáuregui, Ramón M. De la violencia a la retórica en la construcción de la civilidad From violence to rhetoric in civility construction Pino de Casanova, Malin ¿Historia universal o local? Una cuestión de especial trascendencia en el campo de la jurisprudencia Universal or local history? A matter of special transcendence in the field of jurisprudence Puy Muñoz, Francisco Contra la democracia Against democracy López Corredoira, Martín Un punto de vista práctico sobre el derecho A practical point of view about law Otero Parga, Milagros El derecho en Antígona ¿Natural o positivo? Law in Antigone. Natural or positive law? Parodi Remón, Carlos Por la democracia For democracy Suzzarini, Andrés La ciencia según Hegel Science according Hegel Vásquez, Eduardo Responsabilidad civil y responsabilidad moral. Hacia una responsabilidad civil más objetiva Civil responsibility and moral responsibility. Towards a more objective civil responsibility Vielma Mendoza, Yoleida Recensiones Finnis, John: El autor y su obra Reseñado por: Hoèevar, Mayda Aguayo, Enrique: Introducción al pensamiento jurídico-filosófico de Eduardo García Máynez Reseñado por: González R., Javier. (shrink)

Artículos Naturaleza, carácter y violencia: derivas a partir de Schopenhauer. Nature, character and violence: roads from Schopenhauer. Grave, Crescenciano Sobre la posibilidad de un fundamento analógico y simbólico. Ensayo de hermenéutica analógica. About the possibility of an analogical and symbolic fundament. Essay of analogical hermeneutic.Maldonado, Rebeca Consideraciones biojurídicas sobre la vida en el embrión humano. Biojuridical considerations on life of the human embryo. Parra Tapia, Ivonne La Europa unificada según Leibniz: irenismo y política. A unified Europe according to Leibniz: irenism (...) and politics. Rensoli Laliga, Lourdes Repensar el "dilema" comunitarista-liberal en Venezuela. To rethink the communitarism-liberalism "dilemma" in Venezuela. Seoane C., Javier B. Una introducción a la doctrina platónica del alma. An introduction to the platonic doctrine of the soul. Suzzarini, Andrés De vuelta al tribuno. Back to the tribune. Terán Pimentel, Milagros Discusiones en torno a la reparación del daño moral. Discussions about the redress of pain and suffering. Vielma Mendoza, Yoleida Interdisciplinares El giro en la obra de Milan Kundera: un reflejo de la contemporaneidad. The turning on Milan Kundera´s work: a reflex of contemporaneity. Pérez Lo Presti, Alirio Aproximación histórica sobre el consumo de drogas en Venezuela. Historical approach about drug consumption in Venezuela. Salazar, Teresa Informaciones Índice acumulado. (shrink)

La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...) of freedom Jáuregui, Ramón M. De la violencia a la retórica en la construcción de la civilidad From violence to rhetoric in civility construction Pino de Casanova, Malin ¿Historia universal o local? Una cuestión de especial trascendencia en el campo de la jurisprudencia Universal or local history? A matter of special transcendence in the field of jurisprudence Puy Muñoz, Francisco Contra la democracia Against democracy López Corredoira, Martín Un punto de vista práctico sobre el derecho A practical point of view about law Otero Parga, Milagros El derecho en Antígona ¿Natural o positivo? Law in Antigone. Natural or positive law? Parodi Remón, Carlos Por la democracia For democracy Suzzarini, Andrés La ciencia según Hegel Science according Hegel Vásquez, Eduardo Responsabilidad civil y responsabilidad moral. Hacia una responsabilidad civil más objetiva Civil responsibility and moral responsibility. Towards a more objective civil responsibility Vielma Mendoza, Yoleida Recensiones Finnis, John: El autor y su obra Reseñado por: Hoèevar, Mayda Aguayo, Enrique: Introducción al pensamiento jurídico-filosófico de Eduardo García Máynez Reseñado por: González R., Javier. (shrink)

La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...) of freedom Jáuregui, Ramón M. De la violencia a la retórica en la construcción de la civilidad From violence to rhetoric in civility construction Pino de Casanova, Malin ¿Historia universal o local? Una cuestión de especial trascendencia en el campo de la jurisprudencia Universal or local history? A matter of special transcendence in the field of jurisprudence Puy Muñoz, Francisco Contra la democracia Against democracy López Corredoira, Martín Un punto de vista práctico sobre el derecho A practical point of view about law Otero Parga, Milagros El derecho en Antígona ¿Natural o positivo? Law in Antigone. Natural or positive law? Parodi Remón, Carlos Por la democracia For democracy Suzzarini, Andrés La ciencia según Hegel Science according Hegel Vásquez, Eduardo Responsabilidad civil y responsabilidad moral. Hacia una responsabilidad civil más objetiva Civil responsibility and moral responsibility. Towards a more objective civil responsibility Vielma Mendoza, Yoleida Recensiones Finnis, John: El autor y su obra Reseñado por: Hoèevar, Mayda Aguayo, Enrique: Introducción al pensamiento jurídico-filosófico de Eduardo García Máynez Reseñado por: González R., Javier. (shrink)

Com este texto perscruta-se a maneira como a razão secular contribuiu para pensar a experiência de Deus no contexto pós-cristão e pós-metafísico. Neste novo contexto, explicitam-se as principais contribuições do “niilismo místico” à possível experiência religiosa no marco de novas condições culturais. Fundamental será a assunção da desconstrução enquanto método do pensamento crítico. Segue-se o teólogo mexicano Carlos Mendoza Álvarez que, partindo da crítica pós-cristã aos sistemas de crença e de moral, propõe a superação dos obstáculos que impedem o (...) acesso ao manancial divino e, consequentemente, a volta à coisa mesma da fé cristã. Nesse horizonte, emerge a desconstrução do cristianismo como um imperativo ontológico para superar a metafísica clássica e, consequentemente, ascender à metafísica do Ser Superessencial. Inserido, pois, em sua própria desconstrução, do cristianismo declosionado surge a fé niilista como uma potência da subjetividade, como o estágio que representa a passagem de mundo da crença para o mundo iconoclasta e apofático, isto é, o mundo da fé sem a idolatria do sujeito. (shrink)

La nueva concepción de la Ley en la Constitución venezolana de 1999 The new conception of law in the 1999 Venezuelan Constitution González R., Javier La justicia, ¿Una virtud necesaria? The justice, A necessary virtue? Guarisma Mérida, Aidalíz Derechos humanos, interculturalidad y racionalidad de resistencia Human rights and rationality of resistance Herrera Flores, Joaquín El estado de apertura y la esencia del lenguaje The state of disclosure and the essence of language Hocevar, Drina El problema de la libertad The problem (...) of freedom Jáuregui, Ramón M. De la violencia a la retórica en la construcción de la civilidad From violence to rhetoric in civility construction Pino de Casanova, Malin ¿Historia universal o local? Una cuestión de especial trascendencia en el campo de la jurisprudencia Universal or local history? A matter of special transcendence in the field of jurisprudence Puy Muñoz, Francisco Contra la democracia Against democracy López Corredoira, Martín Un punto de vista práctico sobre el derecho A practical point of view about law Otero Parga, Milagros El derecho en Antígona ¿Natural o positivo? Law in Antigone. Natural or positive law? Parodi Remón, Carlos Por la democracia For democracy Suzzarini, Andrés La ciencia según Hegel Science according Hegel Vásquez, Eduardo Responsabilidad civil y responsabilidad moral. Hacia una responsabilidad civil más objetiva Civil responsibility and moral responsibility. Towards a more objective civil responsibility Vielma Mendoza, Yoleida Recensiones Finnis, John: El autor y su obra Reseñado por: Hoèevar, Mayda Aguayo, Enrique: Introducción al pensamiento jurídico-filosófico de Eduardo García Máynez Reseñado por: González R., Javier. (shrink)

People tend to judge more recent events, relative to earlier ones, as the cause of some particular outcome. For instance, people are more inclined to judge that the last basket, rather than the first, caused the team to win the basketball game. This recency effect, however, reverses in cases of overdetermination: people judge that earlier events, rather than more recent ones, caused the outcome when the event is individually sufficient but not individually necessary for the outcome. In five experiments (N (...) = 5507), we find evidence for the recency effect and the primacy effect for causal judgment. Traditionally, these effects have been a problem for counterfactual views of causal judgment. However, we argue that an extension of a recent counterfactual model of causal judgment explains both the recency and the primacy effect. In line with the predictions of our extended counterfactual model, we also find that, regardless of causal structure, people tend to imagine the counterfactual alternative to the more recent event rather than to the earlier one. Moreover, manipulating this tendency affects causal judgments in the ways predicted by this extended model: asking participants to imagine the counterfactual alternative to the earlier event weakens the interaction between recency and causal structure, and asking participants to imagine the counterfactual alternative to the more recent event strengthens the interaction between recency and causal structure. We discuss these results in relation to work on counterfactual thinking, causal modeling, and late-preemption. (shrink)

Many philosophical discussions hinge on the concept of knowability. For example, there is a blooming literature on the so-called paradox of knowability. How to understand this notion, however? In this paper, we examine several approaches to the notion: the naive approach to take knowability as the possibility to know, the counterfactual approach endorsed by Edgington (1985) and Schlöder (2019) , approaches based on the notion of a capacity or ability to know (Fara 2010, Humphreys 2011), and finally, approaches that make (...) use of the resources of dynamic epistemic logic (van Benthem 2004, Holliday 2017). (shrink)

Purpose This systematic review aims to identify factors that influence parents’ decisions regarding pediatric diagnostic and predictive genetic testing (DT/PT). Factors are integrated into a conceptual model of decision-making. Implications for genetic counseling, research, and ethics are derived. Methods PubMed, PsychInfo, WebofScience and references of related reviews were searched for original publications between 2000 and 2023. Extracted factors were categorized into an existing model. Results Of 5843 publications, 56 met inclusion criteria. The included studies differentiate between DT, traditional, and expanded (...) PT and describe factors impacting parental decisions on both to have the child genetically tested and to be informed about additional findings. Factors included: 1. benefits/hopes, 2. worries/concerns, 3. values and beliefs, 4. individual circumstances, and 5. emotional states. Conclusion Our work extends an existing empirical decision model of family decisions about genome sequencing to genetic testing in pediatrics in general, adding the categories “individual circumstances” and “emotional states”. The factors can be further integrated into the Health Belief Model; the importance of emotional states is reflected in dual-process theories, such as Fuzzy Trace Theory. Research is required on emotional states, differences between DT and PT, parents’ decisions about result disclosure, and dyadic variables as decision-making predictors. (shrink)

This paper examines the ethical issues of the inclusion of workers with disabilities in the workplace with a cross-fertilization approach between organization studies, the ethics of care, and a movement from the field of architecture and design that is called Universal Design (UD). It explores how organizations can use UD to develop more inclusive workplaces, first by applying UD principles to workspaces and second by showing how UD implies an integrative understanding of inclusion from the workspace to the workplace. Moreover, (...) this paper discusses the ethical challenges and complexities that this design practice faces in regard to its applicability to diverse organizations and industries. Finally, this paper demonstrates that inclusion requires abandoning any notion of a perfect, productive body and, therefore, recognizing our shared vulnerability and fundamental interdependence in the workplace. (shrink)

Although prior work on ethical decision-making has examined the direct impact of magnitude of consequences as well as the direct impact of emotions on ethical judgments, the current research examines the interaction of these two constructs. Building on previous research finding disgust to have a varying impact on ethical judgments depending on the specific behavior being evaluated, we investigate how disgust, as well as happiness and sadness, moderates the effect of magnitude of consequences on an individual’s judgments of another person’s (...) unethical behavior. Specifically, we propose and find that because disgust and happiness are both associated with more heuristic-based processing, they both lead to a stronger reliance on the magnitude of consequences when forming ethical judgments. In contrast, because sad and neutral emotional states are associated with more systematic processing, they both result in a weaker reliance on the magnitude of consequences. As such, the effect of magnitude of consequences on judgments of unethical behaviors is stronger when individuals making the judgments are experiencing disgust or happiness versus sadness or a neutral state. This research shows that ethical judgment severity is contingent on individual-level factors, particularly the current emotional state being experienced by the individual, interacting with magnitude of consequences to impact the ethical decision-making process. (shrink)

Driven by technological innovations, newborn screening (NBS) panels have been expanded and the development of genomic NBS pilot programs is rapidly progressing. Decisions on disease selection for NBS are still based on the Wilson and Jungner (WJ) criteria published in 1968. Despite this uniform reference, interpretation of the WJ criteria and actual disease selection for NBS programs are highly variable. A systematic literature search [PubMED search “Wilson” AND “Jungner”; last search 16.07.22] was performed to evaluate the applicability of the WJ (...) criteria for current and future NBS programs and the need for adaptation. By at least two reviewers, 105 publications (systematic literature search, N = 77; manual search, N = 28) were screened for relevant content and, finally, 38 publications were evaluated. Limited by the study design of qualitative text analysis, no statistical evaluation was performed, but a structured collection of reported aspects of criticism and proposed improvements was instead collated. This revealed a set of general limitations of the WJ criteria, such as imprecise terminology, lack of measurability and objectivity, missing pediatric focus, and absent guidance on program management. Furthermore, it unraveled specific aspects of criticism on clinical, diagnostic, therapeutic, and economical aspects. A major obstacle was found to be the incompletely understood natural history and phenotypic diversity of rare diseases prior to NBS implementation, resulting in uncertainty about case definition, risk stratification, and indications for treatment. This gap could be closed through the systematic collection and evaluation of real-world evidence on the quality, safety, and (cost-)effectiveness of NBS, as well as the long-term benefits experienced by screened individuals. An integrated NBS public health program that is designed to continuously learn would fulfil these requirements, and a multi-dimensional framework for future NBS programs integrating medical, ethical, legal, and societal perspectives is overdue. (shrink)

Talmy divided the world’s languages according to how they express movement. Spanish, a verb-framed language, purportedly constrains the use of motion verbs expressing the manner of movement (such as roll) to contexts in which no spatial boundary is crossed. Previous research suggests that this constraint sometimes does not apply. We report the first large-scale investigation of the constraint and its modulating factors (movement direction, verb type, entering/exiting, Ground size, the preposition used) across different Spanish-speaking communities. A task with open-ended description (...) of animated videos, a sentence interpretation task, and a rating task found that Spanish and Latin American speakers (n = 180 in total) often use manner verbs to describe boundary-crossing situations (especially entering a place), although this is modulated by the preposition following the verb (more with a than en). Better understanding of this constraint in verb-framed languages has applications in, for instance, L2 acquisition research. (shrink)

A basic income is typically defined as an individual’s entitlement to receive a regular payment as a right, independent of other sources of income, employment or willingness to work, or living situation. In this article, we examine what it means for the state to institute a right to basic income. The normative literature on basic income has developed numerous arguments in support of basic income as an inextricable component of a just social order, but there exists little analysis about basic (...) income within a jurisprudential or philosophical rights perspective. In our view, strong reasons of either a principled or a pragmatic nature in support of instituting a basic income scheme nevertheless often fall short of ascribing to basic income a distinctive Hohfeldian rights status. This article aims to partially redress this gap by examining two sets of questions. First, what are the implications – ethical and practical – of adopting basic income as a legal right as opposed to a mere policy? Second, we also enquire whether there should be such a right: what, if anything, is the ethical foundation that warrants granting basic income a distinctive legal rights status? This article suggests that any such foundation must be grounded in comparative evaluation and discusses several comparative strategies available to basic income advocates. The aim of this article is not to offer a definite argument in favor of a legal right to basic income, but to chart several lines of argument that a rights perspective might add to the contemporary discussion. (shrink)

Providing meaningful and actionable explanations for end-users is a situated problem requiring the intersection of multiple disciplines to address social, operational, and technical challenges. However, the explainable artificial intelligence community has not commonly adopted or created tangible design tools that allow interdisciplinary work to develop reliable AI-powered solutions. This paper proposes a formative architecture that defines the explanation space from a user-inspired perspective. The architecture comprises five intertwined components to outline explanation requirements for a task: (1) the end-users’ mental models, (...) (2) the end-users’ cognitive process, (3) the user interface, (4) the Human-Explainer Agent, and (5) the agent process. We first define each component of the architecture. Then, we present the Abstracted Explanation Space, a modeling tool that aggregates the architecture’s components to support designers in systematically aligning explanations with end-users’ work practices, needs, and goals. It guides the specifications of what needs to be explained (content: end-users’ mental model), why this explanation is necessary (context: end-users’ cognitive process), to delimit how to explain it (format: Human-Explainer Agent and user interface), and when the explanations should be given. We then exemplify the tool’s use in an ongoing case study in the aircraft maintenance domain. Finally, we discuss possible contributions of the tool, known limitations or areas for improvement, and future work to be done. (shrink)

Há longo tempo considerado um dos sentidos menores e mais fracos nos animais humanos, o olfato na realidade assume na nossa modalidade de existência uma função bem menos marginal, antes central, nos comportamentos socio-emocionais, na evocação das memórias e na comunicação não verbal, e não último na nossa vida quotidiana, especialmente pelo seu papel na percepção do sabor dos alimentos. Graças aos progressos que a pesquisa alcançou nas últimas décadas, a ponto de justificar entre outras coisas o nascimento de uma (...) nova área científica chamada neurogastronomia, o olfato, e especialmente o olfato retronasal, se configura como uma das nossas habilidades mais espécie-específicas, à qual devemos, inclusive, uma das maiores alegrias da vida: o prazer consciente de saborear e de apreciar alimentos e bebidas. Partindo deste tema, o objetivo deste ensaio è, portanto, mostrar em que medida uma experiência radicada no corpo, como a percepção do sabor, remonte às características espécie-específicas desenvolvidas pelo olfato humano no curso da evolução, configurando-se como uma forma complexa de cognição encarnada, cujas possibilidades dependem tanto da estrutura biológica, quanto do uso efetivo que fazemos deste extraordinário dispositivo corpóreo. _Palavras-chave:_ odores, olfato retronasal, percep;ção do sabor, gosto, neurogastronomia, anosmia, ageusia. (shrink)

Soilless crops are commonly used in rooftop agriculture because they easily adapt to building constraints. However, acceptance of the produce derived from this system may be controversial. This paper evaluates consumers’ acceptance of food from RA in Mediterranean cities, focusing on the quality of the product, production system, and consumers’ motivations. We surveyed 238 respondents on the UAB university campus as potential consumers. The survey was distributed via an Internet-link that was provided along with a sample of tomatoes from RA. (...) The results showed that most people approved the quality of RA products and perceived them to be local and fresh. The respondents exhibited acceptance of soilless-produced tomatoes and considered them to be environmentally better than conventionally produced ones. Cluster analysis revealed that consumers with high income levels and a university education had a better perception of the quality and proposed a higher price for RA products, but no difference was found regarding their environmental perception of this products. Moreover, people who possessed more information about the product also had a higher perception of the quality and production system and would pay more for them. The main concerns of consumers were related to food safety and the social impact of RA. Additional research is needed to improve the sustainability of RA, and the applied measures should be communicated to potential consumers to enhance their acceptance and success. (shrink)